Seven
years ago, President-elect Barack Obama proclaimed that a new dawn of American
leadership was at hand. He promised to defeat those who would tear the world
down, slow down the sea level rise and heal our planet.
But
seven years later: the world is stunned by the sordid brutality of ISIS; our
planet is on a firm path to a 2 degree Celsius temperature rise; unbridled
materialism is on the march; amidst unprecedented global prosperity, inclusive
and shared prosperity remains a mirage. Seven years later, individuals,
societies and nations are adrift, from whence cometh leadership.
The
convergence of grave global challenges and a dearth of leadership are both
astounding and perilous. Against modern Four Horsemen of the Apocalypse –
global warming, material greed and corruption, poverty and inequality and prejudice
– we are feeble.
Global
leadership is both short and feeble. In my lifetime, albeit short, I have seen very
few men and women on the global stage who speak with profound authority and
moral clarity on the grave challenges that face our world, both now and in the
long future. The Bishop of Rome is one such man.
Pope
Francis was here last week. His moral clarity authority was awesome. In his
Homily at University of Nairobi, he urged the youth to strive to build a
society that is more just and inclusive, and to reject everything that leads to
prejudice. When the Pope spoke with religious leaders, he was unequivocal about
the place of interreligious dialogue as an essential antidote for a world wounded
by prejudice, conflict and division.
At
the United Nations in Gigiri, Pope Francis was mindful that the world is
converging in Paris to “rethink and correct the dysfunction and distortions of
the current model of economic development”, occasioned by profligate
consumption of fossil fuels. The Pope also drew attention to rapid urbanization
characterized by “ disproportionate and unruly growth of cities”, which breeds “increased violence and a rise in new forms of
social aggression, a lack of rootedness and social anonymity”.
While
visiting the slum Parish of Kangemi, Pope Francis called for renewed attention
to the dreadful injustice of urban exclusion and cautioned against solutions
that amount to “indifference and mere containment”. In the Pope’s view, the
social and environmental debt owed to the inhabitants of slums such as Kangemi
can be paid by honoring their scared right to land, lodging and labor, not as a
matter of charity or philanthropy but as a solemn duty.
The
Pope characterized the squalid conditions of slums as “wounds” inflicted by
minorities “anaesthetized by unbridled consumption”. Pope Francis also used the
occasion of his visit at Kangemi to denounce faceless “private developers” who
hoard areas of land and even attempt to appropriate the playgrounds of our
children.
On
the last day of his visit, the Pope likened corruption and bribery to sugar and
urged the youth not to develop a taste for corruption. This was pertinent
because a survey commissioned by the East African Institute of the Aga Khan University,
which will be released shortly revealed a worrying deficit of integrity among
the youth: 35 percent of the
youth would easily take or give a bribe; 47 percent admire those who get rich
by hook or crook, (including hustling); 30 percent believe corruption is
profitable; only 40 percent strongly believe it is important to pay taxes; 40
percent of likely youth voters would vote for the candidate who bribes them.
Ahead of the Pope’s visit President Kenyatta
declared corruption a national security threat and laid a raft of legal and
administrative measures to fight graft, which has become an acceptable way of
life in our society. And President Kenyatta sought a new addition in his
arsenal against corruption, divine power.
In his welcoming remarks, Mr. Kenyatta said
to the Pope, “I ask you to pray for me so I can lead the war against corruption
and other vices”. And I say this to President Kenyatta, with the Pope’s prayers
and blessings, with the indomitable resolve and good will from your fellow
citizens, and with the powers vested upon you by the constitution, you can make
unbridled corruption history, yes you can.
Pope Francis embodies immense moral clarity
and rectitude, at a time when our civilization is buffeted by materialism,
prejudice and a clash of ignorance, corruption, poverty and inequality. We
should emulate his leadership.